Understanding The ‘Psychology’ Of Zionist Jews

THERE IS SCARCELY A FIELD, from Politics & Finance, from the Arts & Sciences, from the Press & Mass Media, from Academics & Education, in which the Zionist-Jewish spirit cannot be clearly traced. Imparting a peculiar warp to the affairs of life, all the activities of the Zionist-Jewish spirit are directed towards one ultimate goal: obtaining an advantage over the Gentiles, whom the Zionist Jews deridingly call, “the goyim.”

Yet at the same time, Zionist Jews would have us believe that with regard to ethics and morality, they are very exalted beings. No one speaks more effusively about ethical values than Zionist Jews. But what the Zionist Jews are really after is seeking their own advantage under the pretext that they are engaged in some virtuous and unselfish effort.

“We must save the world from terrorism!” the Zionists proclaim as their heroic mission in justifying perpetual war for perpetual peace in Palestine, Iraq, Afghanistan, and potentially, in Iran. But in reality, it is the gain of advantage that the Jews are after when appealing to the Gentiles’ sense of alarm. And that “advantage” is to gain dominance over the affairs of the Western nations, of which, Zionist Jews are now in total control.

The Zionist Jew sees himself as a “Jew First” in any nation where he may reside. Thus the Zionist Jew puts his interests before the national interests of his host nation. For example, during any US election campaign, Zionist Jews always ask the same question regarding a political candidate: “Is he good for the Jews?” They never ask the question: “Is he good for America?”

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